He is the I Am

"God said to Moses, 'I AM WHO I AM.' And he said, 'Say this to the people of Israel: I AM has sent me to you.' God also said to Moses, 'Say this to the people of Israel: The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations."

Exodus 3:14-15

I read an article a few weeks ago from Phylicia Masonheimer entitled "The Millennial Gospel: Jesus Tell Me More About Me" and it convicted me to my core. I encourage you to take a few minutes to read it. 

In today's culture, we often look to the Bible and to Jesus to tell us more about us. We interact socially with other Christians we can relate to. Our "story" gets us likes, comments, and shares. We want to be real. We want to show others our struggle. We want to connect with other Christians who get us. And none of that is necessarily bad, but as Phy says,

"(The) millennial gospel spends more time talking about our weakness, our struggle, and our habits than it does about preeminence of God’s character. We know a lot about being relevant; we know a lot about discipleship and church planting and being “real” with one another. But that’s the problem. Our new, Christian “reality” revolves around… us. Jesus is there in name; yes, He’s part of our lives. But the “I Am” of our conversations is more often “I am learning…” and “I am struggling…” than an active acknowledgement of I AM THAT I AM.

It made me stop and think. Is my gospel more about me than it is about the I AM? Am I living with a focus on what I'm going through rather than living with a focus on the I AM? The bottom line is this:

We don’t need Jesus to tell us more about us. We need Jesus. Period.

My story is only effective so long as it points to the I AM. My worship is only holy as long as I am worshipping the I AM. The Lord of Lords. The King of Kings. The Holy God. I don't need Him to tell me more about me, I need to learn more about Him. 🙌

The article convicted and challenged my heart. I want my life to continually point to my God as the I Am. Don't you?

Page Details

This page actually came together over several days. I stamped the Encouraging Peonies on vellum and colored them with colored pencils. I used gelatos as the page background. Gelatos are not a medium I'm very comfortable with, so I am trying to get better! I gessoed the page with two layers of gesso, then rubbed the gelatos over the page using a baby wipe. I splattered the page with some watered down white acrylic paint. I used the Psalm 23 background stamp set to add a little depth and dimension to the background. I then fussy cut the flowers and used a clear tape runner to adhere them to the page. I used the He Is and I Am stamp sets for the page title, and last but not least, I journaled my prayer on a piece of scrap vellum. 

Here are the stamp sets used:

 

 

Much love in Christ, 

Janelle

@journalingjoy

Christ Died for My Sins

Hello again, Tuesday!

I trust your holding on tight as our summer swirls and hurls us about like tumble weeds in a dust storm! HAHAHA! It's so crazy that we're already finishing out July and approaching the (not so scorching) days of August. <3

 I've enjoyed the studies I've been doing recently - most recently is the ones in books like, "Gospel, 90-day Devotional, (WOW!)" "Growing Together,(YES!)" "Exalting Jesus in Leviticus," and "Exalting Jesus in Acts."
Those last two mentioned are part of a series and they're SO helpful. 

To give you a bit of an overlook at what these books are, they're primarily commentaries written to help pastors develop a clear and concise mode of preaching through each book of the Bible.  Each book of the "Exalting Jesus" series helps a pastor to gain the understanding of the Gospel as it pertains to each book! 

These have been incredibly simple in their layout, their insight, they're connections from one passage of Scripture to another.  It is no wonder these are made for a pastor to deliver a sweet and clear message to his congregation about the supernatural grace and wonder of the Lord Jesus Christ - the Gospel! Everything is tied to it!
Side note:  no, I'm not a pastor by profession, nor do I plan on assuming such a role.  But I AM a born again Christian, hoping to bring the light of the Gospel to my surroundings and even to my own life.  It's the hope that is primary and essential, priority and converting.  Thus, as Peter said, "Such as I have, I give to you…" in the context of what I know.  What I DO know, I give, in the name of Jesus Christ. 

Lord of Grace, I ask that You be here right now.  That You be working and tenderizing.  That You will penetrate and fill.  That You would bring to light the Gospel and the way it works in our lives, both to save and to sanctify. 
In Jesus Name, Amen.

In your Bibles, there's going to be places that are more cryptic and bewildering than others.  You've most likely stepped up to bat in your Bible reading plan, reached the book of Leviticus, and signaled for a "pinch hitter."  I get that.  I totally get that. 
Some books of the Bible are easier to get a sense of the flow and nature of the character of God and the relevance of His Word.  I want to offer something to you: don't let that hinder your desire to learn of God, and get to know Him.  He is absolutely gracious as He offers 2 things to help us in our studies:
1. The Holy Spirit.  In Christ, we have a perfect communicator between us and God that will help us come to an understanding of His Word.  It's the Helper.  He's with us to help us.  When you come to a Bible passage that leaves you wondering, it's ok to ask for help.  It's ok to not know, to pray over a selection of the Word of God, and to seek His counsel.  It's ok.  AND, it's ok to need additional support from those who have gone before us to seek and study the hard and deep things of the Bible.
2.  Books and commentaries.  These are written for the explicit purpose of helping us "connect the dots" between books, the truths therein, and the relationship to God they have.  The commentary series I mentioned above has helped me immensely to travel through a book - LIKE LEVITICUS! - bringing incredible insight and guidance toward knowing and loving my Lord! 

We are NOT alone in our studies.  We are NOT alone in our questions. 
Tim Keller

Paul Tripp

Sinclair Furgeson

Don Carson

Albert Mohler

NT Wright
Tim Mackey
Mike Bullmore

Jen Wilkin

Tony Merida

David Platt

JD Greear

Melissa Kruger

Trilia Newbell…

…and more have been down those paths of not knowing, questioning, searching, and prayerfully considering the text of Scripture before them.  They're ever-learners just like you and me.  They're ever-seekers, longing to know more of God, as that endeavor is ongoing and cannot be satiated on Earth.  For our benefit in knowing the Gospel better, and certainly by the grace of God, they have provided the fruit of their studies, the gifts of their teaching, and the love of our Father.  God has been so kind to provide all the ways we need in order to know and follow Him better!

Having said all of that, I would like to give a short Gospel message:  Christ died for our sins.  That's it.  That's the entire Gospel message. 
Christ.
Died.
For.
Our.
Sins. 
A five-word, all-inclusive explanation of what it is we initially believed in faith when we came to Christ. 
A famous hymn put it another way:
Jesus.
Paid.
It.

All.

This alone is the gift of God, by His grace.  The Gospel is the core belief system of a Christ follower.  And in Christ, we are meant to live, breathe and eat by it! 
Not only that, but it's strewn throughout the Bible.  It's laid out in the whole story of Scripture and plays out beautifully from beginning to end.  

For example: Proverbs 14:9 which says,

"Fools mock at the guilt offering,

    but the upright enjoy acceptance."

At first glance, it's easy to pass right over this verse in Proverbs with a quick nod to its teaching.
"Fools, bad."
"Upright, good."
Then we move on with a sense of, don't be a fool because it's better to be upright. 
In themselves, those statements are true.  There is a positivity to "upright" and "enjoy." We like those words.  Sounds bad, being a "fool" or one who "mocks."  But, what does that even mean!?
Why was this written?
Who wrote it?

What's the less obvious implications of "fool" vs. "upright?" 
Upright in what?
Guilt offering, huh?

To be as concise as possible, "fool" is used to describe those with no real sense of what life is about: God.  "Fools" are those who say, "there is no God," who live life in recklessness and carelessness.
Ok. Got it.  That's bad.
Upright.  Ah, more complex.  But simply put, he's the one who lives within his God-given boundaries.  He's wise and God-fearing.  He's moral and has a sense of justice.  He's conscientious of God and his standing before the Creator.
Cool!  I wanna be THAT guy (or gal).

So we have a stark contrast in characters here, which is the overall gist of the book of Proverbs.  It's the 31-chapter book of the Bible that lays out differences between one who fears the Lord and one who does not in great detail.  You can read Proverbs for yourself and get a pretty good idea of it's layout.  Praise the Lord for understanding!

Alrighty, but what of this guilt offering in relationship to a fool?  And how does that contrast with the upright who "enjoy acceptance??" 
This is where commentaries come into play.  There is a lot of background and history to the culture of the world that was; a lot of context that comes into play when dealing with who wrote this proverb (Solomon, son of David), and the audience to which he wrote it (the nation of Israel).  Having read the "Exalting Jesus in Leviticus" commentary (particularly surrounding Leviticus 5 and 6), I looked at this passage with more than a sense of right and wrong; more of a deep-hearted thrill for God!  For Jesus!  For who He is.  For what He's done. 

Leviticus is the law of God to the people of Israel.  They were given strict and detailed instructions about being the chosen nation of God Almighty.  What did life look like?  What did worship look like?  What did relationship look like?  What did sacrifice look like?  Why sacrifice?  What is the purpose behind ceremonies, festivals, purifications? 
All of Leviticus details the particulars of God's heart toward the nation of Israel, that they be holy, as God is Holy.  Set apart, different, in living and in worship from all other nations. 
In His love and because of His holiness, He provided a way - through rituals and observances - for the people of Israel to be reconciled to Him, grow closer to Him, and worship Him.  What a good God to be so kind as to provide a way in which we can be in a right relationship with Him!
In Leviticus 5 and 6, we get the finite details of what pursuing that relationship with Him looked like through something called, the "guilt offering."  This offering would be done by one who sinned unintentionally - broke the law without knowing it either because they didn't know it was a law, or because they simply forgot.  We'd call this a "mistake." Something done without intent.  Even still, it was a failure before the LORD; a sin nonetheless.  Just because we don't know a law exists doesn't make us any less guilty when we break it. 
This offering is made also when someone cheats another individual in any way.  If one took from another individual, one incurred guilt, and God gave direction as to how to make that right, both by making the offering as well as returning what was stolen, plus some. 
You can probably imagine how often this would have happened.  Unintentional sin?  Cheating another?  The priestly office was always a necessity - the burdens borne on the backs of the ones who brought these offerings before God was a heavy one.  Each. And. Every. Time.  Following the "ample" (I use that term loosely) sacrifice made by the priest, the idea and hope would be that said "offender" would walk away with a repentant heart - a heart of Godly grief - and live accordingly. 
Proverbs is alluding to this by saying that the "fool" mocks this offering as being inconsequential; unnecessary; a waste; a bother; an annoyance.  When you mock something, you're making less of the gravity of which it consists - the gravity of our sin (unintentional at best) is so heavy, and the "fool" mocks at it, and the offering that must be made in order to be reconciled to God and others.
Then, there's the opposite reaction to sin - the better and ideal way to handle it.  The Bible calls this being "upright."  The one who longs for that reconciliation with God and others, is the one whose prize possession is that relationship with God, His acceptance and His intimacy.  In bringing this guilt offering, Proverbs says that the "upright" does what is necessary to make things right, with godly grief and godly intention.  "A broken and contrite heart, the LORD will not despise," says David (Psalm 51).  

Hopefully this ties some things together for you.
1. The holiness of God vs. the sinfulness of man
2. The grace that made a way for man to be made right with him through sacrifice.
Finally, that this initial model of guilt pardoned, sin covered, and reconciliation extended was not the full and perfect mode God to reconcile people to Himself - it was however, a pointer to something - SOMEONE - greater.
Because of sin, the damage done, and the consistency of it, they (we) could not slaughter enough animals, wash enough hands, say enough prayers, do enough mourning, pay enough recompense to earn our right standing with God.  We are limited.  We are finite.  We are imperfect. 
This is not a gloom and doom thought.  This is a sobering thought, to be sure, but it is to serve as the preface to something more amazing, more deep, more radically different, and more unfathomably gracious: the Gospel.
 

As much as Proverbs points to Leviticus and Leviticus explains the Proverbs, they both "tip their hats" as Jen Wilkin would say, to the new and perfect covenant - Jesus Christ.  The covenant that God makes with His people now is through the perfect blood of the once-and-for-all, eternal, completely satisfactory sacrifice made through the Son of God.  

HE is the perfect offering for guilt to pardon our sins (1 Pet. 1:18-19).
HE is the perfect priest who brings our guilt before God (Hebrews 3-5).
HE is Jesus Christ, the Son of the Living God who takes away the sins of the world (John 1:29, 3:16).
Christ.
Died.
For.
Our.
Sins.

"For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures," 1 Cor. 15:3.

Jesus paid it all.  All to Him I owe.  Sin had left a crimson stain, He washed it white as snow. 
OH PRAISE THE ONE WHO PAID MY DEBT AND RAISED ME UP TO LIFE AGAIN!

Much love,
Deeds

Declare the Goodness of God!

SNEAK PEEK at a part of May's release!  Cannot wait for tomorrow!

Hello again, ladies.
Last Friday, I had the opportunity to deliver a small message with some of the ladies in my local church.  We had a virtual "tea" and may I just tell you, what a thrill to see and hear these special ladies!!  It was only a 45 minute Zoom chat, but there was plenty of smiles to last me...at least until the Saturday. ;)
When God lays it on your heart to share something, you should.  That's why I want to share with you what He gave me to share on Friday.

This past year God has shown me over and over again that I need the Gospel. I've been a Christian for over 20 years and I still need the Gospel every day. I need Jesus to be a better mom, to be a better friend, to be a better wife, to be a better me.

The first thing God has been teaching me is this: The Gospel is for all people, whether you are a disciple of Jesus or one who has walked away or one who doesn't know who Jesus is, you need the Gospel.

The second thing God has been teaching me is this: The Gospel is for all people, whether you're interacting with a disciple of Jesus or one who has walked away or one who doesn't know who Jesus is, they need the Gospel.

Let's look a bit at something that I believe the Lord wants to say to all of us about that.  1 Peter 2:1ff says,

So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— 3 if indeed you have tasted that the Lord is good.

4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:

“Behold, I am laying in Zion a stone,
    a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”

7 So the honor is for you who believe, but for those who do not believe,

“The stone that the builders rejected
    has become the cornerstone,”

8 and

“A stone of stumbling,
    and a rock of offense.”

They stumble because they disobey the word, as they were destined to do.

9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy."

 WOW!  Did you see it?

If you have not rejected the Living Stone (that's talking about Jesus Christ) but instead, believe God is building you as a spiritual house to be "a holy and royal priesthood" you have power for impact to those around you.

But what does it mean to for us to be priests? Cuz, that's kinda different.
Back when Peter wrote this, when someone thought of a "priest" they would have thought of a Jew from the tribe of Levi, publicly ordained and anointed with oil, to be a minister and mediator between man and God by way of offerings and sacrifices.  I got to thinking and studying about this, and would submit that it's not so much the title of "priest" that Peter is emphasizing, but rather the lifestyle of a priest.  As Peter speaks, he doesn't say a word about being a Jew, or a Levite, dripping oil, handling the blood of sacrifice, or any such specific access to the Holy of Holies…

So, if that's not what he's referring to, what does he mean? Listen again to what Peter says of us…

1. a holy nation - Set apart, anointed not by oil, but the fire of the Holy Spirit.
2. a people for God’s own possession - in His service, working as a purposed part of His body of believers to keep the body functioning with Christ as head.
3. to proclaim

announce officially or publicly,

declare something you consider important with due emphasis

   4.     the virtues:  that's a strange word, so here's what virtues means:

behavior showing high moral standards

In face some of your translations of the Bible may say, "goodness," "excellencies," and "praises"

of Him who called you out of darkness into His marvelous light."

At first, I couldn't see anything here that Peter is saying as having much relation to a priest's responsibility in the Old Covenant.  At least, I couldn't before I had this book, "Christ-centered Exposition in Leviticus."
Peter is telling us the purpose of our life in Christ.

How are we like the Levitical priests?

We are set apart and distinct representatives of God, that's true. What else?

He says, Proclaim…

Declare…

Make public the goodness and praises of God?  Did priests used to do that?

Priests, even in the strange garb and attire, turbans and all, announced God's virtues. Even as the ordained minister of sacrifices, handling the offering of an animal, blood, guts, and all, his proclamation would be, "the goodness of God."

Upon fulfillment of the sacrifice by the priest, someone - the one who brought the sacrifice and offering for sin, for guilt, for restitution, would be declared forgiven; covered; made right with and reconciled to God.  You can see that all over in the sacrificial system as written in Leviticus.

Their job pointed to the Messiah.  Jesus is the fulfillment of the law (Matt. 5:17)
We know that He was a Jew, from the Kingly line of Judah (Heb. 7, Rev. 5);  He was anointed by God the Father Himself (Matt. 3:17)
to be the High Priest and Mediator between God and man
(Heb. 7), offering Himself as a sacrifice for the sins of all people (John 3:16).  And, as Hebrews again puts it appears "for us in God's presence." (9:24)

The priest's were pointing to the Gospel! And what is the Gospel?  The spotless Lamb, Jesus Christ, was sacrificed for our sins, our guilt, to restore and reconcile us to God, that we would be declared forgiven! Covered! Made right in our relationship to God Almighty.  This is wonderful news!  This was wonderful news for the Hebrew children in the time of the Levitical system, and it's wonderful news for us, right now, in the 21st century!

Peter says,

"Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy."

We are priests, not of the Levitical priesthood; but of a royal priesthood.
We are priests, not serving an earthly high priest, but under the rule of a perfect heavenly high priest.
We are priests, not by name, but by lifestyle.

We are priests, partakers in a holy calling, having tasted and seen that the Lord is INDEED GOOD, commissioned to declare the goodness of God - the praises of God - the mercies of God - the grace of God - the love of God.  Peter writes that
We have been chosen.

We have been forgiven.

We have been set apart.

We have become priests, in God's service, to proclaim and declare God's goodness - the Gospel.  And,  as we have encountered it in our lives, and as we know it to be completely needed in our world around us.  Like we agreed on before, we need this good news and we all know people who also need this good news!
News is for sharing.  News is for proclaiming.  This news of God's goodness is our declaration today! The Gospel is for us to give to others that they too may

1. Taste and see that the Lord is good
2. Come out of darkness into light
3. Become a people of God
4. Obtain the mercy of God
5. Become a priest under Christ
6. And declare the goodness of God to more!

I pray this was good for your heart and soul.  God's word is living and active, and I'm so excited that we have this good news to share with all people!

Much love,

Deeds

Stamps Used:
Begin Again (Sneak peak!)
Rebecca Script

The Word is Emmanuel

Hello, creative worship friends!

I'm glad you're in here this morning.  The "Sweet n Sassy Stamps" creative team have been working (or should I say, "playing?") hard to bring you some of the neatest samples of the June release ever! 

I've been so amazed at the different things that I've seen so far, and I'm more excited about seeing what y'all make as this month progresses.  It's awesome to see bits and pieces of God's creative hand in each of us, isn't it?  Just when you think you've seen it all, God reaches down and displays a little more of His glory through a brush, a stencil, a stamp, or just a pencil.  I love it.  I love it a lot.

It's fascinating that such a big, holy, indescribable God could think of and work through someone like you or me.  The first time man "messed up," His righteous right hand stayed in place to allow His most glorious creation to continue to exist; continue to exist, and even multiply and populate the earth with more of the same kind.

In Genesis 3:15, we find the first rendition of the sweet gospel of Grace. 
"I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel."  

This here is something so far beyond what I can understand as far as God's sovereignty and redemption plan.  When the LORD speaks like this, He Himself is testifying of His own goodness and grace for mankind that was (and has been since) actively rebelling against Him.  Though we have an inborn illness of a wicked heart, God saw it as a good and self-glorifying thing to allow man an escape; freedom from this hardened heart, and freedom to a heart like His own.  There is a "Seed" that comes from a woman, and that "Seed" will indeed be in opposition to the state of the wickedness and rebellion set forth by our Adversary - the Satan. 
God speaks so beautifully into His plan of death versus Salvation in Jesus Christ, giving a picture wherein Jesus will be injured by the adversary - a temporary, non-lethal wound - and Jesus would deliver an eternal, completely lethal blow to said adversary!  The swap of battle wounds would render our enemy defeated, and our King on His Throne forever!

Throughout the rest of scripture we're given account after account and type after type of the Plan.
The Way.
Emmanuel.
God with us.
The Word.

True to form, God inspires another prophet to speak the name, "Emmanuel," to encourage and motivate the people to follow the one true God again.  Isaiah's words tie in what God has said before regarding a "Seed," and mingles it with another prophecy of a God-man that would come and dwell among man.  This Messiah would be the hope of the world; the Savior; the Christ that comes through a virgin and saves the people from their sins!

Again, in John 1, we see something called "the Word."  This is no ordinary word, and no ordinary saying.  It's not a psalm, it's not a proverb, it's not a prophecy.  It's THE Word of God - HIS Word that would be spoken across the spans of humanity, calling and curing all who would come.  It says,
"In the beginning was the Word, and the Word was with God, and the Word was God."  Then, in v.14 comes the formula for understanding this God-man in the greatest capacity possible:
"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."
The Word.
God with Us.
Emmanuel.
The Way.

That God sent His only Begotten to save the world, to cleanse us from our unrighteous ick, to replace ick with His beauty and purity, to be the Hope and Light in darkness and confusion, is the very Word we need to hear.  It's the very Word we need to breathe.  The same Word we need to dwell in us, changing us, prepping us for His eternal Kingdom. 
God is so kind. 
His love never ends.
His grace ever enough.
Jesus, we love you.

Much love, my friends.
Deeds